Inspirasi Kediri Bertutur

                                                      M. hadn't whistled since he was a boy. Unconsciously his mouth pursed and a clear note was emitted. He uttered an impatient "tchah!" and continued with his reading.
                                                      A: Peter Seeger is my protege. I gave him his banjo. The banjo was a dead issue, and he came to me and asked what he should do with his life. He was a Harvard hippie. … We got to be colleagues. We worked on the whole revival of the American folk music. I taught him most of his early songs.

                                                                                                        'How do you mean? Helped us?'
                                                                                                        And if you're free to choose any one you please, whynot choose a Really Useful Attitude?
                                                                                                        Bond's eye was caught by the tall figure of Mathis on the pavement outside, his face turned in animation to a darkhaired girl in grey. His arm was linked in hers, high up above the elbow, and yet there was a lack of intimacy in their appearance, an ironical chill in the girl's profile, which made them seem two separate people rather than a couple. Bond waited for them to come through the street door into the bar, but for appearances' sake continued to stare out of the window at the passers-by.


                                                                                                        "Damn you," she said furiously, but already he had dived again and by the time she had spat out a mouthful of sea-water and got her bearings he was swimming blithely twenty yards away.
                                                                                                        'Arrest him for what? For presenting Japan with this unique collection of rare plants? Burn down a million-pound establishment belonging to a respected galjin resident? The man has done nothing wrong. If anyone is to blame, it is the Japanese people. It is true that he could exercise more careful surveillance, have his grounds more regularly patrolled. And it is certainly odd that when he has the ambulance called, the . victims are always totally dead and are usually in the form of a bag of calcined bones fished out of one of the fumaroles. From the list I have shown you, one would have expected some to be only crippled, or blinded. The Herr Doktor expresses himself as much puzzled. He suggests that, in the cases of blindness or amnesia, the victims presumably fall into one of the fumaroles by mistake. Maybe. But, as I have said, his tally so far is over five hundred and, with the stream of publicity, more and more people will be attracted to the Castle of Death. We have got to put a stop to it.'
                                                                                                        Our personal growth and evolution (and the evolutionof societies) come about as a result of connectingwith our fellow humans, whether as a band of youngwarriors setting out on a hunt or as a group of coworkersheading out to the local pizzeria after work onFriday. As a species, we are instinctively driven to cometogether and form groups of friends, associations andcommunities. Without them, we cannot exist.

                                                                                                        So sensible of this, beforehand, that I had really felt ashamed of doing what I was nevertheless impelled to do, I went back to the inn. If such a wind could rise, I think it was rising. The howl and roar, the rattling of the doors and windows, the rumbling in the chimneys, the apparent rocking of the very house that sheltered me, and the prodigious tumult of the sea, were more fearful than in the morning. But there was now a great darkness besides; and that invested the storm with new terrors, real and fanciful.

                                                                                                                                                          In the autumn of 1868 the Parliament which passed the Reform Act was dissolved, and at the new election for Westminster I was thrown out; not to my surprise, nor, I believe, to that of my principal supporters, though in the few days preceding the election they had become more sanguine than before. That I should not have been elected at all would not have required any explanation; what excites curiosity is that I should have been elected the first time, or, having been elected then, should have been defeated afterwards. But the efforts made to defeat me were far greater on the second occasion than on the first. For One thing, the Tory Government was now struggling for existence, and success in any contest was of more importance to them. Then, too, all persons of Tory feelings were far more embittered against me individually than on the previous occasion; many who had at first been either favourable or indifferent, were vehemently opposed to my re-election. As I had shown in my political writings that I was aware of the weak points in democratic opinions, some Conservatives, it seems, had not been without hopes of finding me an opponent of democracy, as I was able to see the Conservative side of the question, they presumed that, like them, I could not see any other side. Yet if they had really read my writings, they would have known that after giving full weight to all that appeared to me well grounded in the arguments against democracy, I unhesitatingly decided in its favour, while recommending that it should be accompanied by such institutions as were consistent with its principle and calculated to ward off its inconveniences: one of the chief of these remedies being Proportional Representation, on which scarcely any of the Conservatives gave me any support. Some Tory expectations appear to have been founded on the approbation I had expressed of plural voting, under certain conditions: and it has been surmised that the suggestion of this sort made in one of the Resolutions which Mr Disraeli introduced into the House preparatory to his Reform Bill (a suggestion which meeting with no favour he did not press), may have been occasioned by what I had written on the point: but if so, it was forgotten that I had made it an express condition that the privilege of a plurality of votes should be annexed to education, not to property, and even so, had approved of it only on the supposition of universal suffrage. How utterly inadmissible such plural voting would be under the suffrage given by the present Reform Act, is proved, to any who could otherwise doubt it, by the very small weight which the working classes are found to possess in elections, even under the law which gives no more votes to any one elector than to any other.

                                                                                                                                                                                                                                                                                                                They changed places. Quarrel brought down the sail and they took up the paddles. For at least another mile, thought Bond, they would be invisible in the troughs of the waves. Not even radar would distinguish them from the crests. It was the last mile they would have to hurry over with the dawn not far off.

                                                                                                                                                                                                                                                                                                                                                                  ‘I am to blame, Volodya . . . ’ said Zina?da. ‘I am very much to blame . . . ’ she added, wringing her hands. ‘How much there is bad and black and sinful in me! . . . But I am not playing with you now. I love you; you don’t even suspect why and how. . . . But what is it you know?’

                                                                                                                                                                                                                                                                                                                                                                                                                    So we drifted out into the hot evening street, leaving the dreadful battlefield of the party behind, and Susan and her friends wandered off, and we got a taxi in the King's Road. Derek took me right across London to a spaghetti house called The Bamboo near the Tottenham Court Road, and we had spaghetti Bolognese and a bottle of instant Beaujolais, as he called it, that he sent out for. He drank most of the Beaujolais and told me that he lived not far from Windsor and that he was nearly eighteen and this was his last term at school and he was in the cricket eleven and that he had been given twenty-four hours off in London to see lawyers as his aunt had died and left him some money. His parents had spent the day with him, and they had gone to see the M.C.C. play Kent at Lords. They had then gone back to Windsor and left him with the Normans. He was supposed to have gone to a play and then home to bed, but there had been this other party and then mine, and now how about going on to the 400?

                                                                                                                                                                                                                                                                                                                                                                                                                                                                      One of the causes of this admiration of cruelty in the world-culture of this period was the widespread respect for ‘the unconscious’. The distinction between the conscious and unconscious motives, which had played such a beneficial part in an earlier psychology, had by now led to absurdities. The unconscious was now said to be the divine will working in us. The unconscious sources of action were therefore sacred. In a race in which, through unwholesome conditioning, the ‘unconscious’ was a tissue of perverted cravings, this meant that the perverse was deified.