While my intimacy with Roebuck diminished, I fell more and more into friendly intercourse with our Coleridgian adversaries in the Society, Frederick Maurice and John Sterling, both subsequently so well known, the former by his writings, the latter through the biographies by Hare and Carlyle. Of these two friends, Maurice was the thinker, Sterling the orator, and impassioned expositor of thoughts which, at this period, were almost entirely formed for him by Maurice. With Maurice I had for some time been acquainted through Eyton Tooke, who had known him at Cambridge, and though my discussions with him were almost always disputes, I had carried away from them much that helped to build up my new fabric of thought, in the same way as I was deriving much from Coleridge, and from the writings of Goethe and other German authors which I read during those years. I have so deep a respect for Maurice's character and purposes, as well as for his great mental gifts, that it is with some unwillingness I say anything which may seem to place him on a less high eminence than I would gladly be able to accord to him. But I have always thought that there was more intellectual power wasted in Maurice than in any other of my contemporaries. Few of them certainly have had so much to waste. Great powers of generalization, rare ingenuity and subtlety, and a wide perception of important and unobvious truths, served him not for putting something better into the place of the worthless heap of received opinions on the great subjects of thought, but for proving to his own mind that the Church of England had known everything from the first, and that all the truths on the ground of which the Church and orthodoxy have been attacked (many of which he saw as clearly as any one) are not only consistent with the Thirty-nine articles, but are better understood and expressed in those articles than by any one who rejects them. I have never been able to find any other explanation of this, than by attributing it to that timidity of conscience, combined with original sensitiveness of temperament, which has so often driven highly gifted men into Romanism from the need of a firmer support than they can find in the independent conclusions of their own judgment. Any more vulgar kind of timidity no one who knew Maurice would ever think of imputing to him, even if he had not given public proof of his freedom from it, by his ultimate collision with some of the opinions commonly regarded as orthodox, and by his noble origination of the Christian Socialist movement. The nearest parallel to him, in a moral point of view, is Coleridge, to whom, in merely intellectual power, apart from poetical genius, I think him decidedly superior. At this time, however, he might be described as a disciple of Coleridge, and Sterling as a disciple of Coleridge and of him. The modifications which were taking place in my old opinions gave me some points of contact with them; and both Maurice and Sterling were of considerable use to my development. With Sterling I soon became very intimate, and was more attached to him than I have ever been to any other man. He was indeed one of the most lovable of men. His frank, cordial, affectionate, and expansive character; a love of truth alike conspicuous in the highest things and the humblest; a generous and ardent nature which threw itself with impetuosity into the opinions it adopted, but was as eager to do justice to the doctrines and the men it was opposed to, as to make war on what it thought their errors; and an equal devotion to the two cardinal points of Liberty and Duty, formed a combination of qualities as attractive to me, as to all others who knew him as well as I did. With his open mind and heart, he found no difficulty in joining hands with me across the gulf which as yet divided our opinions. He told me how he and others had looked upon me (from hearsay information), as a "made" or manufactured man, having had a certain impress of opinion stamped on me which I could only reproduce; and what a change took place in his feelings when he found, in the discussion on Wordsworth and Byron, that Wordsworth, and all which that names implies, "belonged" to me as much as to him and his friends. The failure of his health soon scattered all his plans of life, and compelled him to live at a distance from London, so that after the first year or two of our acquaintance, we only saw each other at distant intervals. But (as he said himself in one of his letters to Carlyle) when we did meet it was like brothers. Though he was never, in the full sense of the word, a profound thinker, his openness of mind, and the moral courage in which he greatly surpassed Maurice, made him outgrow the dominion which Maurice and Coleridge had once exercised over his intellect; though he retained to the last a great but discriminating admiration of both, and towards Maurice a warm affection. Except in that short and transitory phasis of his life, during which he made the mistake of becoming a clergyman, his mind was ever progressive: and the advance he always seemed to have made when I saw him after an interval, made me apply to him what Goethe said of Schiller, "Er hatte eine fürchterliche Fortschreitung." He and I started from intellectual points almost as wide apart as the poles, but the distance between us was always diminishing: if I made steps towards some of his opinions, he, during his short life, was constantly approximating more and more to several of mine: and if he had lived, and had health and vigour to prosecute his ever assiduous self-culture, there is no knowing how much further this spontaneous assimilation might have proceeded.
"That's all. How much do you think this thing will go for?"
While I was at Winchester my father’s affairs went from bad to worse. He gave up his practice at the bar, and, unfortunate that he was, took another farm. It is odd that a man should conceive — and in this case a highly educated and a very clever man — that farming should be a business in which he might make money without any special education or apprenticeship. Perhaps of all trades it is the one in which an accurate knowledge of what things should be done, and the best manner of doing them, is most necessary. And it is one also for success in which a sufficient capital is indispensable. He had no knowledge, and, when he took this second farm, no capital. This was the last step preparatory to his final ruin.
Route 2 from Quebec southward to Montreal could be one of the most beautiful roads in the world if it weren't for the clutter of villas and bathing huts that have mushroomed along it since the war. It follows the great river exactly, clinging to the north bank, and I knew it well from bathing picnics as a child. But the Saint Lawrence Seaway had been opened since then, and the steady stream of big ships with their thudding engines and haunting sirens and whistles were a new thrill.
"Be with you in a moment," said M. edgily. "You go along and stack the cards."
Now there was extra traffic in the street below the windows. The woman's orchestra came trooping down the pavement toward the entrance. Twenty laughing, talking girls carrying their instruments-violin and wind instrument cases, satchels with their scores-and four of them with the drums. A gay, happy little crocodile. Bond was reflecting that some people still seemed to find life fun in the Soviet Sector, when his glasses picked out and stayed on the girl carrying the cello. Bond's masticating jaws stopped still, and then reflectively went on with their chewing as he twisted the screw to depress the sniperscope and keep her in its center.
That phrase about "refreshing your memory." How often had Major Smythe himself used it when he was trying to trap a German liar? Take your time! You've been ready for something like this for years. Major Smythe shook his head doubtfully. "Can't say it does."
Something in Major Smythe was relieved. Now at least the battle of wits, the trying to invent alibis, the evasions, were over. If this man Bond had got to the Foos, to either of them, they would have spilled the beans. The last thing they wanted was to get in bad with the government, and anyway there was only about six inches of the stuff left.
I can easily believe that a girl should be taught to wish to love by reading how Laura Bell loved Pendennis. Pendennis was not in truth a very worthy man, nor did he make a very good husband; but the girl’s love was so beautiful, and the wife’s love when she became a wife so womanlike, and at the same time so sweet, so unselfish, so wifely, so worshipful — in the sense in which wives are told that they ought to worship their husband — that I cannot believe that any girl can be injured, or even not benefited, by reading of Laura’s love.
'Me, Master Copperfield?' said Uriah. 'Oh, no! I'm a very umble person.'