Inspirasi Kediri Bertutur

                                              A buzzer sounded very softly beneath the table. Goldfinger straightened himself. The door at the end of the room opened briskly and five men came in. Goldfinger rose in his chair and ducked his head in welcome. He said, 'My name is Gold. Will you please be seated.'
                                              Another curious aspect of this degenerate culture was that, along with ‘the unconscious’, reason was deified; and this in spite of the bitter condemnation of the exercise of free intelligence. But sacred reason was nothing whatever like ordinary human reasoning. It was the occult rationality of the universe, forever inaccessible to man. Everything, it was said, had in the divine view its reason. Everything followed necessarily from the divine reason. In the human sphere free intelligence was an impious attempt to probe the divine reason. The true scope for man’s own divine spark of reason was not in the free exercise of intelligence but in the pious and unquestioning study of the metaphysical arguments of the inspired scriptures.

                                                                                        The only thing besides Greek, that I learnt as a lesson in this part of my childhood, was arithmetic: this also my father taught me: it was the task of the evenings, and I well remember its disagreeableness. But the lessons were only a part of the daily instruction I received. Much of it consisted in the books I read by myself, and my father's discourses to me, chiefly during our walks. From 1810 to the end of 1813 we were living in Newington Green, then an almost rustic neighbourhood. My father's health required considerable and constant exercise, and he walked habitually before breakfast, generally in the green lanes towards Hornsey. In these walks I always accompanied him, and with my earliest recollections of green fields and wild flowers, is mingled that of the account I gave him daily of what I had read the day before. To the best of my remembrance, this was a voluntary rather than a prescribed exercise. I made notes on slips of paper while reading, and from these, in the morning walks, I told the story to him; for the books were chiefly histories, of which I read in this manner a great number: Robertson's histories, Hume, Gibbon; but my greatest delight, then and for long afterwards, was Watson's Philip the Second and Third. The heroic defence of the Knights of Malta against the Turks, and of the revolted provinces of the Netherlands against Spain, exited in me an intense and lasting interest. Next to Watson, my favourite historical reading was Hooke's History of Rome. Of Greece I had seen at that time no regular history, except school abridgments and the first two or three volumes of a translation of Rollin's Ancient History, beginning with Philip of Macedon. But I read with great delight Langhorne's translation of Plutarch. In English history, beyond the time at which Hume leaves off, I remember reading Burnet's History of his Own Time, though I cared little for anything in it except the wars and battles; and the historical part of the Annual Register, from the beginning to about 1788, when the volumes my father borrowed for me from Mr Bentham left off. I felt a lively interest in Frederic of Prussia during his difficulties, and in Paoli, the Corsican patriot; but when I came to the American war, I took my part, like a child as I was (until set right by my father) on the wrong side, because it was called the English side. In these frequent talks about the books I read, he used, as opportunity offered, to give me explanations and ideas respecting civilization, government, morality, mental cultivation, which he required me afterwards to restate to him in my own words. He also made me read, and give him a verbal account of, many books which would not have interested me sufficiently to induce me to read them of myself: among others, Millar's Historical View of the English Government, a book of great merit for its time, and which he highly valued; Mosheim's Ecclesiastical History, McCrie's Life of John Knox, and even Sewel's and Rutty's Histories of the Quakers. He was fond of putting into my hands books which exhibited men of energy and resource in unusual circumstances, struggling against difficulties and overcoming them: of such works I remember Beaver's African Memoranda, and Collins's account of the first settlement of New South Wales. Two books which I never wearied of reading were Anson's Voyage, so delightful to most young persons, and a Collection (Hawkesworth's, I believe) of Voyages round the World, in four volumes, beginning with Drake and ending with Cook and Bougainville. Of children's books, any more than of playthings, I had scarcely any, except an occasional gift from a relation or acquaintance: among those I had, Robinson Crusoe was preeminent, and continued to delight me through all my boyhood. It was no part however of my father's system to exclude books of amusement, though he allowed them very sparingly. Of such books he possessed at that time next to none, but he borrowed several for me; those which I remember are the Arabian Nights, Cazotte's Arabian Tales, Don Quixote, Miss Edgeworth's "Popular Tales," and a book of some reputation in its day, Brooke's Fool of Quality.
                                                                                        Under that Name, all Vertue's understood.
                                                                                        'Mr. Copperfield, my sister Clarissa and I have been very careful indeed in considering this letter; and we have not considered it without finally showing it to our niece, and discussing it with our niece. We have no doubt that you think you like her very much.'
                                                                                        One of the causes of this admiration of cruelty in the world-culture of this period was the widespread respect for ‘the unconscious’. The distinction between the conscious and unconscious motives, which had played such a beneficial part in an earlier psychology, had by now led to absurdities. The unconscious was now said to be the divine will working in us. The unconscious sources of action were therefore sacred. In a race in which, through unwholesome conditioning, the ‘unconscious’ was a tissue of perverted cravings, this meant that the perverse was deified.
                                                                                        It was quite a cavalcade that came sweeping up the road between the pines-a squad car with outriders, an ambulance, two other police cars, and a recovery truck that came toward me across the grass and went on down to the lake. Everyone seemed to have had their orders, and very soon the whole area was covered with moving figures in olive-green or dark blue.


                                                                                        I had a vague sensation of being, as it were, on view, when the maid opened it; and of wavering, somehow, across a hall with a weather-glass in it, into a quiet little drawing-room on the ground-floor, commanding a neat garden. Also of sitting down here, on a sofa, and seeing Traddles's hair start up, now his hat was removed, like one of those obtrusive little figures made of springs, that fly out of fictitious snuff-boxes when the lid is taken off. Also of hearing an old-fashioned clock ticking away on the chimney-piece, and trying to make it keep time to the jerking of my heart, - which it wouldn't. Also of looking round the room for any sign of Dora, and seeing none. Also of thinking that Jip once barked in the distance, and was instantly choked by somebody. Ultimately I found myself backing Traddles into the fireplace, and bowing in great confusion to two dry little elderly ladies, dressed in black, and each looking wonderfully like a preparation in chip or tan of the late Mr. Spenlow.
                                                                                        One coffin stood open, its lid up against the wall and its side hinged down. This seemed to be the one destined for Bond.
                                                                                        "Be a good chap and save two for dinner. Broiled with melted butter. And a pot of that ridiculously expensive foie gras of yours. All right?"

                                                                                        In the course of the same summer I fulfilled a duty particularly incumbent upon me, that of helping (by an article in the Edinburgh Review) to make known Mr Bain's profound treatise on the Mind, just then completed by the publication of its second volume. And I carried through the press a selection of my minor writings, forming the first two volumes of "Dissertations and Discussions." The selection had been made during my wife's lifetime, but the revision, in concert with her, with a view to republication, had been barely commenced; and when I had no longer the guidance of her judgment I despaired of pursuing it further, and republished the papers as they were, with the exception of striking out such passages as were no longer in accordance with my opinions. My literary work of the year was terminated with an essay in Fraser's magazine (afterwards republished in the third volume of "Dissertations and Discussions,") entitled "A Few Words on Non-Intervention." I was prompted to write this paper by a desire, while vindicating England from the imputations commonly brought against her on the Continent, of a peculiar selfishness in matters of foreign policy to warn Englishmen of the colour given to this imputation by the low tone in which English statesmen are accustomed to speak of English policy as concerned only with English interests, and by the conduct of Lord Palmerston at that particular time in opposing the Suez Canal: and I took the opportunity of expressing ideas which had long been in my mind (some of them generated by my Indian experience, and others by the international questions which then greatly occupied the European public), respecting the true principles of international morality, and the legitimate modifications made in it by difference of times and circumstances; a subject I had already, to some extent, discussed in the vindication of the French Provisional Government of 1848 against the attacks of Lord Brougham and others, which I published at the time in the Westminster Review, and which is reprinted in the "Dissertations."

                                                                                                                                  The sunlight dappled down through the thick roof of leaves. The shrimps nibbled softly at their feet. Tension built up in the hot, crouching silence.

                                                                                                                                                                            'Wasn't it right, Mr. Barkis?' I asked, after a little hesitation.

                                                                                                                                                                                                                      “The friends,” interposed the plump lady, “can never consent to a young woman of her high connexions, throwing herself away upon a mere soldier of fortune.”

                                                                                                                                                                                                                                                                'This is not the Berlitz School of Languages, Head of S. If you want to show off your knowledge of foreign jawbreakers, be good enough to provide a crib. Better still, write in English.'

                                                                                                                                                                                                                                                                                                          'Do you know how mama is, Mr. Peggotty?' I said. 'And how my dear, dear, old Peggotty is?'

                                                                                                                                                                                                                                                                                                                                                    'This is Mr. Micawber,' said Mr. Quinion to me.